Torah Portion of the Week
Building Character through the Themes of the Weekly Torah Portion
כִּי תִשָּׂא אֶת־רֹאשׁ בְּנֵי־יִשְׂרָאֵל לִפְקֻדֵיהֶם וְנָתְנוּ אִישׁ כֹּפֶר נַפְשׁוֹ לַה׳ בִּפְקֹד אֹתָם וְלֹא־יִהְיֶה בָהֶם נֶגֶף בִּפְקֹד אֹתָם׃
Ki tisa et–rosh B’nei–Yis-ra-el lif-ku-dei-hem v’na-t’nu ish ko-fer naf-sho la-A-do-nai bif-kod o-tam v’lo–yih-yeh va-hem ne-gef bif-kod o-tam.
When you take the sum of the Children of Israel according to their numbers, then every man shall give an atonement for his soul unto the Lord when they are counted, so that there will be no plague among them when they are counted.
Exodus 30:12
Ki Tisa means “when you take,” referring to the census that God commanded Moses to take at the beginning of this portion. When taking a census, the Jewish people were not counted directly, but rather indirectly by using items. In this case, each person was to contribute a half-shekel coin which was donated for the construction of the Tabernacle, and which served as an atonement offering for the sin of the Golden Calf. Once collected, these half-shekel coins were used as a means to count the people indirectly.
When it came to this half-shekel contribution, wealthy and poor alike were to donate the exact same amount—no more, no less. Each contribution was equal in its value and importance, and, when brought together collectively, made a whole. No one was “more” and no one was “less.”
From this we learn the important lesson that each of us has our own individual value, and each individual is equally valued in God’s eyes. Everyone has a chance to count, every person matters, everyone is important. We must recognize the equal value of each individual, and that each individual’s contribution has value. Also, remember that your own contribution is as equally important as everyone else’s. The objective is to not be intimidated by what you have or by what you don’t have.
What is the meaning of every person bringing only a half-shekel versus a whole shekel? The Sages say that the half-shekel payment accentuates the fact that no person is complete in and of themselves. When the census was taken, each person’s half-shekel helped bring the community together as a whole. No person is complete when they are alone. Connection is essential to who you are. In marriages, families, communities, and places of work—we need one another to be complete and achieve our purpose.