Torah Portion of the Week

Building Character through the Themes of the Weekly Torah Portion

Torah

Deuteronomy 31:1–30

Next Reading:

September 27, 2025

5 Tishrei, 5786

Haftarah

Hosea 14:2–10;
Micah 7:18–20
Shabbat Shuvah

וַיֵּלֶךְ מֹשֶׁה וַיְדַבֵּר אֶת־הַדְּבָרִים הָאֵלֶּה אֶל־כָּל־יִשְׂרָאֵל׃

Va-ye-lekh Mo-sheh vai-da-ber et–ha-d’va-rim ha-e-leh el–kol–Yis-ra-el.

And Moses went and spoke these words unto all Israel.

Deuteronomy 31:1

Vayeilech means “and he went.” At the start of this portion, Moses went before the Children of Israel and informed them of his death which was in the near future. He was preparing them for the time when he would no longer be their leader. Even though Moses’ leadership was coming to an end, Joshua would take on the role of leadership and lead the people across the Jordan River and into the Promised Land.

Leaving the wilderness where all of their needs were provided for and entering into a new land where their enemies would have to be completely destroyed already seemed like a scary transition. On top of that, the only leader the people had ever known—Moses—would soon be leaving this world and would not be with them in this new journey of life. What would life be like without Moses?

Moses knew the people were anxious and afraid. He enjoined them not to fear, but to be strong and courageous, for God Himself would go before them to destroy their enemies, and God had appointed Joshua to lead them from there. When they entered the Promised Land, they would benefit from what Moses taught them and what they had experienced in the wilderness.

Amid all of this change, Moses gave them the instruction of a perpetual, unchanging nature: At the end of every seven years following the Shemitah year, all of the people were to assemble together during the holiday of Sukkot and the king would publicly read portions of the Torah. This commandment is called hakhel (“assembly”).

God and His Word were a Source of consistency and strength that the people could hold onto amidst whatever change would be taking place in their lives. Gathering together with the community and hearing God’s unchanging Word gave them a tangible sense of strength that comes from unity.

The text of this portion tells us that Moses told the people, I am a hundred and twenty years old this day (Deuteronomy 31:2).

In Jewish tradition, the number 120 is related to a long life. From this verse came the traditional Jewish birthday wish: May you live to 120 years!

Seasons of Transition

Every moment is a moment of change, whether it’s big or small, whether we see it or not. Life is constantly moving, constantly changing. We meet new people, do new things, and go to new places. Some changes may be exciting, while some may be frightening. Change can be easy, but change can also be very difficult.

When you’re used to things being one way for a long time, it becomes part of your life, part of who you are. Coming to a point of change can feel scary, hard, and overwhelming, whether that change takes place quickly and out of your control, or is the result of a necessary decision you have to make.

Through the ups and downs of our ever-changing life, there is a Source of consistency, stability, unity, and strength that you can hold onto: God and His Word, both eternal and unchanging.

Like the Children of Israel, what you gain and learn during each season and each transition of your life can be taken with you into the next season to help, encourage, and strengthen others. You can take your valuable experiences and use them, build upon them, and enjoy them. What you experience brings you more clarity for the future, and all of the good that comes through the change can remain with you for a lifetime.

A Glance of Hebrew | Vayeilech STBM Messer

Pronunciation Guide for Transliterated Hebrew Words

a

[a] as in arm

ai

[ai] as in Thailand

e

[e] as in red

ei

[ei] as in eight

i

[i] as in ski

o

[o] as in score

oi

[oi] as in oil

u

[u] as in rule

ui

[ui] as in gluing

ch/kh

[ch] as in the Scottish loch

g

[g] as in good (not as in giant)

tz

[ts] as in hats

short “eh” or “uh” sound

The Hebrew Scriptures in this text have been derived from the Westminster Leningrad Codex (WLC), and the English translation is based off of the JPS 1917 Tanakh.